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Evolution of Korean music education: From ritual music to Gugak

Authors
Park, So Jeong
Issue Date
Jun-2024
Publisher
Oxford University Press
Keywords
Confucianism; Gugak; Joseon; King Sejong; Korea; Ritual music
Citation
The Oxford Handbook of Asian Philosophies in Music Education, pp 137 - 156
Pages
20
Indexed
SCOPUS
Journal Title
The Oxford Handbook of Asian Philosophies in Music Education
Start Page
137
End Page
156
URI
https://scholarx.skku.edu/handle/2021.sw.skku/115713
DOI
10.1093/oxfordhb/9780190621681.013.9
ISSN
0000-0000
Abstract
Confucian ritual music was reconstructed and rejuvenated during the reign of King Sejong of Joseon (r. 1418-1450), but this represented an adventurous reinterpretation of Confucian values, not a mere restoration of the original music. The successful reconstruction was a result of an awareness of Korea's own culture as distinct from the Chinese cultural mainstream. Because of the cultural and linguistic differences between China and Korea, Joseon Korea did not uncritically assimilate the mainstream culture. These differences motivated King Sejong to develop a new notation system for Korean indigenous tunes and bring newly composed ritual music to the court. The awareness of their own musical culture turned out to be the best way to embody the ideal of Confucian music education, cultivating musical sensibility and the enjoyment with all people. A similar movement occurred again during the Westernization period in early modern Korea and continues today in contemporary music education. © Oxford University Press 2024. All rights reserved.
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