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KCI
朱子의 『大學』해석에 있어서의 실천의 문제 - 왜 止於至善은 독립된 강령인가?

김도일[김도일]

ArticleIssue Date2014Citation퇴계학보, no.136, pp.289 - 318
KCI
상앙(商鞅)의 법(法)과 힘open access

김도일[김도일]

ArticleIssue Date2017Citation법철학연구, v.20, no.1, pp.243 - 264Publisher한국법철학회
KCI
儒家의 時中과 法家의 時勢

김도일[김도일]

ArticleIssue Date2017Citation중국학보, no.80, pp.347 - 362Publisher한국중국학회
AHCISCOPUS
QIAN IN EARLY CHINESE THOUGHT

Kim, D[Kim, Doil]

ArticleIssue Date2020CitationEARLY CHINA, v.43, no.4, pp.1 - 27PublisherCAMBRIDGE UNIV PRESS
KCI
Four Types of Moral Extension in Mencius

김도일[김도일]

ArticleIssue Date2018CitationJournal of Confucian Philosophy and Culture, no.29, pp.1 - 19Publisher성균관대학교 유교문화연구소
AHCISCOPUS
The Core Message of Xunzi's Claim that Xing is Bad (Xing E)

Kim, D[Kim, Doil]

ArticleIssue Date2020CitationDAO-A JOURNAL OF COMPARATIVE PHILOSOPHY, v.19, no.1, pp.121 - 131PublisherSPRINGER
SCOPUS
The Formation of Moral Character through No-Self in Neo-Confucian Thought

Kim, Doil

ArticleIssue Date2024CitationMoral Agency in Eastern and Western Thought: Perspectives on Crafting Character, pp 236 - 255PublisherTaylor and Francis
KCI
순자(荀子) 에서의 겸(謙) - ｢중니(仲尼)｣편과 ｢신도(臣道)｣편을 중심으로 -*

김도일[김도일]

ArticleIssue Date2016Citation중국학보, no.76, pp.459 - 476Publisher한국중국학회
KCI
태교가 어떻게 태아의 도덕적 자질을 바꿀 수 있는가? — 태교신기(胎教新記)를 중심으로

김도일[김도일]

ArticleIssue Date2019Citation중국학보, v.89, pp.275 - 295Publisher한국중국학회
KCI
순자(荀子)는 패도(覇道)를 용인했는가?

김도일[김도일]

ArticleIssue Date2019Citation철학, no.139, pp.1 - 27Publisher한국철학회
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